William Whitwell

May 16, 1852

lclapp-1

1852

Sunday 16th May Mr Whitwell preached a funeral sermon

and very good  At noon mother Henrietta

and self spent at Mr Whitwells  After meeting

Mr Ames Susan & I rode to Mr Clapps made

quite a long call  he has but a very few 

flowers in blossom, pansys were very pretty

Have engaged a trellis of him

The last formal recognition of the death of fourteen year old George Witherell took place in the Unitarian church this Sunday when the minister “preached a funeral sermon.”  Different from the ritual text that probably defined the graveside service just three days earlier, the sermon was presumably a collection of thoughts about death in general and the death of the young man in particular.  Reverend Whitwell knew the family well and, being an articulate and thoughtful wordsmith, must have offered the family some personal comfort and consolation.

Evelina appeared to be recovering her strength. With her husband and daughter, she rode to Stoughton after church to visit Lucius Clapp, where they made “quite a long call.” Evelina discussed flowers and a trellis. Was this trellis ordered in place of the one at the front door that was being built only ten days earlier?  Or was this a new trellis entirely, designed perhaps for the garden?  Was this the year of the trellis?

One imagines that Oakes Ames offered less direction about the trellis than his wife.  What he might have preferred to discuss with Lucius Clapp was their shared interest in the Whig party, or their mutual respect for temperance.  According to one nineteenth century historian, Mr. Clapp was a “kind-hearted”* man with a “modest and retiring nature.”* His politics were informed and liberal:

“Formerly a Whig, Mr. Clapp has been identified with the most progressive political creeds. He was one of the original Free Soilers, and chairman of the first Free-Soil meeting held in Stoughton. Since its organization he has supported the Republican party. He has been [a] member of school committees several years, and selectman of Stoughton seven years, and now (1883) holds that position. He has always been pronounced in advocacy of temperance, and has been connected with every movement for the betterment and advancement of his native town. He is an attendant and supporter of the Methodist Episcopal Church.”*

Mr. Clapp and Mr. Ames would have had much to talk over.

 

*D. Hamilton Hurd, History of Norfolk County, Massachusetts, 1884, pp. 424-425

May 13, 1852

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Thursday May 13th  Worked in the garden about an hour

this morning  Assisted about putting George into the 

coffin, put in some geraniums leaves feverfew

blossoms and wild flowers  Has rained very hard

all day.  funeral at three Oclock  Mrs Lovell &

son brought Mrs Witherell and Mr & Mrs Brown came

beside a few neighbors.  Mr. Whitwell spoke well

On this cold, stormy spring day, George Oliver Witherell was laid to rest. Although he is now buried in the Village Cemetery in North Easton, he was initially buried elsewhere near his father, Nathaniel Witherell; his little brother, Channing; and his grandmother, Susannah Angier Ames and a few other Ames relatives. Only after the Unitarian Church was built in 1875 were the remains of all moved to the cemetery behind the new church.

Evelina helped place her nephew George in his coffin and added what could almost be described as a potpourri of geranium leaves, feverfew and wild flowers that would have provided a sweet, masking scent. Feverfew, an aromatic member of the daisy family, was also commonly used as an herbal medicine. Gardener and housewife that she was, Evelina would have had these dried leaves and petals on hand.

The service for George would have begun at the house and moved to the graveside, rain or no rain. A memorial sermon would follow the next Sunday, but this day Reverend Whitwell spoke over the coffin in a heartfelt service for family and close friends. Besides the Ames clan, who would have been there in full force, George’s paternal grandmother, Mrs. Witherell, was brought down from Boston to attend. To no one’s surprise, “Mr. Whitwell spoke well.”

April 18, 1852

 

paul-revere-1

1852

April 18 Sunday.  Another unpleasant sabbath but we have

all been to meeting.  Oliver & wife staid at home

this afternoon.  Mr Whitwell gave us two short but

good sermons of about 20 minutes  At intermission

went into Mrs J Howards with Mrs E Howard

Mrs L Howard & Mrs Dr. Deans    called a few moments

on Mrs Whitwell.  Have finished Night & Morning

As was their custom, the Ameses attended church today en masse, at least in the morning. They drove separate carriages to the meeting house through the “cloudy, cold + misty”* morning. Oliver Jr. and his wife Sarah Lothrop Ames rode home at noon, but Evelina and her family, presumably, busied themselves at intermission with various opportunities to socialize.

Oakes Ames most likely slept through the sermons, even though they were “short.” Evelina, however, liked Reverend Whitwell’s sermons today, as she often did. Would he have made any allusion to the historic date?  April 18 was the anniversary of the 1775 ride of Paul Revere and William Dawes to warn “every Middlesex village and farm” of the approach of British forces.  It was a date that American schoolchildren once had to memorize.

Less than a decade later, poet Henry Wadsworth Longfellow would immortalize the historic date in Paul Revere’s Ride:

Listen my children and you shall hear

Of the midnight ride of Paul Revere,

On the eighteenth of April in Seventy-Five;

Hardly a man is now alive

Who remembers that famous day and year…

Longfellow, one of the most popular American poets of the 19th century, wrote Paul Revere’s Ride some eighty-five years after the dramatic events in Concord and Lexington that opened the Revolutionary War. It was published in The Atlantic Monthly in January, 1861, on the eve of the Civil War.  Many believe that the poet, an adamant abolitionist, wrote the piece to remind American citizens of the historic principles and great bravery that shaped the formation of the United States.

 

* Oliver Ames, Journal, Stonehill College Archives, Collection of Arnold Tofias

 

April 11, 1852

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Sunday April 11th  Mr Whitman of E Bridgewater preached

He gave us two good sermons but he is very dull and

I was very sleepy. Came home at noon  Alson & wife

came to Augustus’ After meeting went into Edwins

Augustus & E Andrews came there.  Susan staid

at home from everything  It has been very pleasant

In the tradition of their Puritan ancestors, Evelina and her family did not celebrate Easter. No hidden eggs or little bunnies or even new bonnets appeared in the Unitarian homes of Easton on Easter Sunday, 1852. Many of the Catholic families in town, however, would have celebrated this significant Christian holiday, further underscoring the strong cultural differences between the new Irish and the old Yankees of Massachusetts.

Other parts of the country celebrated this holiest of Christian remembrances. It was the German community of the mid-Atlantic states, better known as the Pennsylvania Dutch who, some say, introduced the Easter bunny to America in the 1700s. The rabbit and the egg were symbols of the Germanic fertility goddess Eostre, whose pagan festival was eventually taken over by early Christians as a celebration of Christ’s death and resurrection.

It being Sunday, the Ameses went to meeting, at least, for both an afternoon and a morning service. Reverend Whitwell, the usual minister, was replaced today by Mr. Whitman from East Bridgewater who was, unfortunately, “very dull.” Evelina struggled to stay awake.

 

 

March 21, 1852

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1852

March 21 Sunday  Have all been to meeting except

Susan who is not very well  George carried

Amelia home at noon  I had a very pleasant

visit from her of nearly two weeks.  Orinthia

called with me into Edwins after church & we

helped ourselves to apples from the cellar.  Augusta

sent us one filled with sand and cheese.

Called at Mr Whitwells at noon & at Mrs J Howard a moment

Spring had arrived; Amelia Gilmore left the Ames’s home and hospitality and headed back to her own quarters in southeastern Easton. George Oliver Witherell, 14-year old son of Sarah Ames Witherell, obligingly carried her home in a carriage during the intermission at church. Evelina, meanwhile, visited with the Whitwells and the Howards.

After church Evelina and Orinthia went to the home of Edwin and Augusta Gilmore and helped themselves to “apples from the cellar.” That the young couple still had apples from the previous fall suggests that the harvest had been good and the storage arrangements even better. We presume that Evelina and Orinthia took the apples with the permission of the Gilmores; Augusta sending over a barrel “filled with sand and cheese,” corroborates that. But why is a barrel with cheese also filled with sand? Any thoughts, readers?

 

March 19, 1852

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March 19th Friday  Have heat the brick oven baked

mince & dried apple pies & Jenny Lind cake  Amelia

went to Mr Torreys this morning and Orinthia

afternoon & self this evening, when we returned

found Edwin & wife here.  Mr Whitwell called

had called at Edwins for the first time

Jenny Lind, international opera star, was so famous at mid-century that many things were named in her honor: A street in North Easton, for one, and more. The “Swedish Nightingale,” young, pretty and gifted, was promoted to the hilt by master showman P. T. Barnum. Happy fans and clever merchandisers attached her name to a bed, a bonnet, a steamer trunk, a pudding, a saloon in Brooklyn and a gold-rush town on the Calaveras River in California. She also had a cake named after her.

Evelina baked a Jenny Lind cake today.  Perhaps she took the “receipt” from a popular cookbook by Mrs. A. L. Webster titled The Improved Housewife. The result was a real departure from the usual fruitcake:

“Stir together 2 cups white sugar and 1 butter.  Add 10 egg-whites, well beaten. Just before setting in , add half a teaspoonful soda dissolved in cup of cold milk and 1 and half cream tartar mixed with 4 cups flour.  Flavor with vanilla, or to taste. Line pans with buttered paper, and bake in moderate oven fifteen or twenty minutes.  Frost it. – Or: the 10 yolks with the other ingredients as above, and the grated rind of 2 lemons for the flavoring, make a nice cake.”

 

 

March 14, 1852

 

Preach

1852

March 14th Sunday  Amelia & self went to hear

Willard Lothrop preach as he calls it

at this methodist meeting house but he

was not able to make out much  We called

at Mr Torreys & Augustus’ at noon

Edwin & wife were here to supper but

went home before dark.  Have read the

white Rover in Gleasons pictorial

 

With the factory shut or, in this case, with the carpenters away, Sunday was a quiet day in North Easton. This particular Sunday “was cloudy all day + in the evening + night there was considerable rain – wind north east.”* The Ames family usually went to church at a meeting house in Easton Center, but on this Sunday Evelina did something different.

Her family may have gone to the usual Unitarian service with Reverend Whitwell, but Evelina and her sister-in-law, Amelia Gilmore, stayed in the village and attended a service at the Methodist meeting house. This tiny church, since moved to another location, sat in an intersection of North Easton now known at The Rockery. So small was it that one visiting preacher declared he could “spit into the gallery from the pulpit.** Its intimate dimensions were just right for another session of Spiritualism with Willard Lothrop, who preached in his own personal way.

Evelina and Amelia may have been motivated to try to communicate with departed family members, but they came away disappointed. Lothrop failed “to make out much.”  Although Lothrop and others in Easton continued to advocate for their belief, Evelina pulled away from it. This is her final entry on the topic of Spiritualism.

 

*Oliver Ames, Journal, Stonehill College Archives, Arnold Tofias Collection

**William L. Chaffin, Oakes Ames, Easton, early 20th c., p.3

March 7, 1852

Ruin

 

/52

March 7th Sunday  It has been a beautiful day and we 

have all been to meeting except Frank

When we came from meeting we rode down to

the ruins. They have cleared away a great deal 

but it looks dismal enough  Mr & Mrs William

Reed spent the evening  Mrs Witherell & Mrs

S Ames came in awhile & Father Ames

No work was done today at the site of the shovel factory fire, for it was Sunday, a day of rest – a day of rest that everyone in town must have welcomed after the shock of the fire and the subsequent hard work of clearing the debris.

The Ames family rode down Centre Street to church, the weather “beautiful.” At the intermission between sermons, they must have been approached by fellow parishioners expressing concern and curiosity about the fire. In a town of 2,500 citizens, such a huge event would have been on everyone’s mind. Is it too far-fetched to imagine that Reverend Whitwell might have alluded to it from the pulpit?

After the services, the family drove by the factory site on their way home. The wintry sunlight hid nothing; the “ruins” were “dismal.” Later in the day, several family members gathered at Evelina’s and Oakes’; even Old Oliver came over from the other part of the house, which he seldom did, perhaps to greet guests William and Abigail Reed or to discuss the plans for rebuilding, to begin the next day.

February 17, 1852

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Example of mid-19th century headdress*

1852

Tuesday Feb 17th  This forenoon made me a headdress of Satin

ribbon of the colour of my hair and lace  Alsons

wife came to Augustus this forenoon and to Edwins this

afternoon  Called here awhile after dinner

Mrs Witherell S Ames & self spent the afternoon & evening

at Mr John Howards with Mr & Mrs Whitwell

Mr & Mrs Reed & Mrs Elizabeth Lothrop  Frederick

carried us down & [came] after us this evening

Bonnets may have been the most common covering for the heads of well-dressed mid-century females, but head gear of other persuasions was not to be ignored.  A fore-runner of today’s fascinators, light, decorative headdresses such as the one in the illustration above were very popular for certain indoor or evening outfits. Evelina must have enjoyed sewing one for herself, taking extra pleasure in how well it matched her own coloring.

Evelina’s father-in-law, Old Oliver, noted that this “was a fair day wind north west + cold.” The wind would have been somewhat behind them when the three sisters-in-law, Sarah Ames Witherell, Sarah Lothrop Ames, and Evelina were driven south in the afternoon by Fred Ames. The women visited a group of friends at the home of fellow Unitarians John and Caroline Howard.  The tea they must have been served there perhaps helped stoke them up for the cold drive back home into the wind.

 

*Courtesy of Library of Congress

January 27, 1852

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1852

Jan 27  Tuesday.  Mrs S Ames & Frederick were to dinner  had a roast

goose.  This afternoon Mr & Mrs Whitwell, Mr & Mrs

John Howard & Miss Jarvis    Mrs Witherell Augustus

& Hannah came this evening    Frederick went after the

ladies. Oliver & George carried them all home this

evening.  Baked some tarts in the other house stove

Have sewed but very little  Mr Wm Brown was also here.

Quite a sociable day for the Ameses, full of company.  Midday dinner was attended by Sarah Lothrop Ames and her son Frederick. (The absence of Oliver Jr. and Helen Angier Ames suggests that the former might have been away on business while the latter had returned to school.) Fred, like Oliver (3), was home from the Ivy League; their conversation at the dinner table probably provided some fresh subject matter. Perhaps they entertained family members with a modified description of life on campus.

Evelina served a roast goose (that Jane McHanna had cooked), a dish that normally denoted a special occasion such as Christmas or New Year’s. Were they serving it in anticipation of Oliver (3)’s 21st birthday, or was it just a whim? Either way, serving roast goose on an odd weekday signified wealth behind the larder.

Sarah Josepha Hale offered a recipe for roast goose in her popular household guide, The Good Housekeeper, suggesting that it be stuffed and roasted on a spit over a “brisk” fire for at least two hours. Otherwise, she had a qualified opinion of the dish:

“Geese seem to bear the same relationship to poultry that pork does to the flesh of other domestic quadrupeds; that is, the flesh of goose is not suitable for, or agreeable to, the very delicate in constitution. One reason doubtless is, that it is the fashion to bring it to table very rare done; a detestable mode!”*

Mrs. Hale would likely have approved of the baked tarts, however, that Evelina served for tea later in the day to the Whitwells and others.  It’s a happy note that Sarah Witherell ventured over at the very end of the day; she must have been feeling better after the extraction of her teeth some days back.  She was comfortable enough to let Evelina’s nephew Augustus and his wife Hannah see her face, which had been swollen for days.

 

*Sarah Josepha Hale, The Housekeeper’s Guide, 1841, p. 52