June 25, 1852

hand-sewing-color-grown-cotton-pajama-pants-for-a-toddler

1852

June 25 Friday  Worked about house all the forenoon 

but can scarcely tell what I was doing but

know I wasnt idle. This afternoon have

been mending different articles Hannah

mended the stockings.  I hope she is going 

to be a pretty good girl.  Mr Whitwell called

Called at Edwins this evening  Augustus & wife

Edwin & Elisha Andrews gone to Alsons

 

New servant Hannah Murphy was “pretty good” today helping Evelina mend the family stockings. Mending was never Evelina’s favorite duty.  She often put it off, preferring instead to head for the garden or slip next door to chat with one of her sisters-in-law. But what she seemed to prefer most of all was to sew. Cutting cloth for a new dress, or refashioning a waist in an old one, finding just the right trim for her sleeves, or making multiple buttonholes, such was her passion. Evelina loved to sew.

If Evelina had lived today rather than in the 19th century, would sewing still have been her favorite occupation? Freed from her domestic obligations as a 19th century housewife, and no longer in the thrall of the patriarchal laws and mores of the day, what could she have accomplished?  She was so tactile that it’s hard to imagine her abandoning her needle, or not using her hands. Might she have become a textile artist? A craftsperson? Or had a career in fashion?

We know that Evelina was hardworking; as she herself points out, “I wasnt idle.” Whatever career we might imagine for her to excel in, she would have committed to it as surely as she did to her domestic agenda in the 1850s. Yet the fantasy of transporting Evelina to the 21st century ultimately falls flat.  She was too much a creature of her own time and place, as we all tend to be, and not unhappy with her lot in life – even while mending.

 

April 11, 1852

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Sunday April 11th  Mr Whitman of E Bridgewater preached

He gave us two good sermons but he is very dull and

I was very sleepy. Came home at noon  Alson & wife

came to Augustus’ After meeting went into Edwins

Augustus & E Andrews came there.  Susan staid

at home from everything  It has been very pleasant

In the tradition of their Puritan ancestors, Evelina and her family did not celebrate Easter. No hidden eggs or little bunnies or even new bonnets appeared in the Unitarian homes of Easton on Easter Sunday, 1852. Many of the Catholic families in town, however, would have celebrated this significant Christian holiday, further underscoring the strong cultural differences between the new Irish and the old Yankees of Massachusetts.

Other parts of the country celebrated this holiest of Christian remembrances. It was the German community of the mid-Atlantic states, better known as the Pennsylvania Dutch who, some say, introduced the Easter bunny to America in the 1700s. The rabbit and the egg were symbols of the Germanic fertility goddess Eostre, whose pagan festival was eventually taken over by early Christians as a celebration of Christ’s death and resurrection.

It being Sunday, the Ameses went to meeting, at least, for both an afternoon and a morning service. Reverend Whitwell, the usual minister, was replaced today by Mr. Whitman from East Bridgewater who was, unfortunately, “very dull.” Evelina struggled to stay awake.

 

 

August 25, 1851

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*

Monday Aug 25  Did not wash this morning on account 

of having so much company  Warren left in the stage

cousin Jerry went to Mr Thesis with Oakes Angier

and Frank on their way fishing.  Alson dined here.

We Ladies all called at Mr Torreys & on Elisha

at the Boot shop.  Mr & Mrs & Miss Kinsley & Miss

Billings from Canton were here to tea – came

about 6 Oclock went to the shop with them

Another Monday and for the second time that summer, washing day got deferred.  Tidying up from “having so much company” took precedence over routine. The young relatives, Jerry and Warren Lothrop, left in the morning.  Another visitor, Pauline Dean, remained.

Oakes Angier and Frank Morton Ames left to go fishing, a trip they had deferred from last week. They had waited then for the imminent death of Dewitt “Clinton” Lothrop, which hadn’t happened.  Clinton, though deathly ill with typhus, was hanging on. The boys decided to wait no further, and departed.

Evelina and “We Ladies” – which could only mean Pauline and probably niece Lavinia – went to see Col. John Torrey in the village and called on Elisha Andrews at the boot factory. Elisha, who was 27 years old and single, had started up the factory with Augustus Gilmore and Oakes Angier Ames. In recounting the visit to the boot shop in her diary, Evelina underlined Elisha’s name. Why? The visit was significant in some way; perhaps one of the women – Lavinia? – was romantically interested in Elisha.

More socializing continued late in the day when the Kinsley family visited.  Lyman Kinsley, his wife Louisa, daughter Lucy Adelaide and a Miss Billings (a niece of Louisa, most likely) came for tea. Mr. Kinsley ran an iron and machine shop in Canton, an enterprise that the Ameses would eventually own. After tea, they all walked over to the factory.

* Currier and Ives, “Starting Out,” print, ca. 1852

April 30, 1851

Boot

1851

April 30 Wednesday  Hannah came with Augustus in the stage

and Eddy came with them  I fear she did not 

have a pleasant visit Eddy was not well and very

troublesome. We called at the shoe shop and

at Mr. Torreys.  Abby came home with us to tea

I have sewed some on Susans borage dress but

have not been able to do much. The weather is

pleasant but rather windy

 

The reason for Augustus Gilmore’s continued presence at the Ames home became clearer today. The boot factory (or shoe shop, as Evelina called it) that Augustus had been working to establish was now up and running. Oakes Angier was an original partner, according to Chaffin’s History of Easton:

“In 1851 there was organized in North Easton the firm of A.A. Gilmore & Co., the other members of the firm being Elisha T. Andrews and Oakes A. Ames. They manufactured fine calf-skin boots in a building owned by Cyrus Lothrop. Oakes Ames succeeded to the interest first owned by Oakes A. Ames. In 1870, Messrs Gilmore and Andrews bought out Oakes Ames. This firm, which for some time did quite an extensive business, gave up the manufacture of boots in 1879; but the firm did not dissolve until death broke up the long partnership, Mr. Andrews dying in 1883.” *

The manufacture of shoes was an important industry in southeastern Massachusetts, particularly in the nearby towns of Randolph and North Bridgewater (soon to be known as Brockton). One theory is that shoe-making grew out of a cottage industry begun in the late 18th century, a thrifty, small, household-by-household effort to augment the meager income from subsistence farming by making shoes. It was one way to use the leather from the farm animals who were slaughtered.

New England as a whole was a major producer of shoes throughout the nineteenth century, “with Massachusetts alone responsible for over 50% of the nation’s total shoe production through most of the period.”** The trade continued well into the 20th century, with organizations such as the New England Shoe and Leather Association and the Boston Boot and Shoe Club championing the industry. Some leather manufacturing continues today in the region.

It only made sense that Easton, bustling as it was with the manufacture of goods such as shovels, mathematical instruments and, soon, hinges, would participate in the regional trade of shoe-making. That members of the Ames family were involved seemed to make sense, too.

 

* p.598

**http://www.albany.edu/history/ej/origins.html