Christmas | evelinaames

December 25, 1852

Sat Dec 25th Christmas. Have had to do the

housework and have had a busy time of it

Henrietta called in for an hour or two

and then Miss Alger came and was here

to dinner Alson & wife & Edwin & wife here

to tea. The girls came in the stage

My feet trouble me so much that I can

scarcely go about house Sent Mrs Whitwell a delaine dress

Christmas Day was pretty much a non-event at the Ames compound. Like last year, the household followed a fairly normal routine. Old Oliver grumped about the poor weather and “bad carting.”* At Evelina’s, the servants were in Canton, at church presumably, with family and friends. They returned via stagecoach late in the day. Before they came back, Eveline “had a busy time” with the meals and cleaning, balancing the latter with a social call from her sister-in-law Henrietta Williams Gilmore. She also must have facilitated another piano lesson – the 19th one – for her daughter Susan and niece Emily. The indefatigable Miss M. J. Alger arrived to teach and stayed for dinner.

Outside of puritanical New England, the celebration of Christmas was on the ascendant. Periodicals like Godey’s and Gleason’s referred to the holiday with poems, stories, and illustrations. Families and friends exchanged gifts, although with much less commercial goading than today. And the following Christmas, 1853, President-elect Franklin Pierce would put up the first-ever Christmas tree in the White House.**

For all their disinterest in what they saw as a Catholic holiday, members of the Ames family did show small signs of acknowledging the occasion. Here and there, they exchanged gifts; we saw it last year and see it again. Evelina made a gift to the minister’s wife, Eliza Whitwell, of a wool dress. As the years would go by and the generation of Fred, Oakes Angier and the others gained primacy, Christmas would come to resemble the holiday that we know, replete with gifts and church pageants and family dinners – but not while Old Oliver was alive.

*Oliver Ames, Journal, Stonehill College Archives, Arnold Tofias Collection

**Credit for the first Christmas tree at the White House is disputed by historians. Some say Benjamin Harrison was the first president to put one up, in the late 1880s.

December 24, 1852

The Yule Log, English illustration, ca. 1870

Friday Dec 24th Have finished the sack for Susan

and I feel that I have a good job done

Catharine has basted the lining & outside

of my dress together Ann & Catharine

went to Canton this afternoon. Alson &

wife came up this morning to go to the lecture

they stopt at Augustus & Henrietta & Helen came

here Malvina here to tea. Mr Ames went to Boston

lecture by J C Parks

on the dignity of labour

Some people were preparing for Christmas, but Evelina wasn’t one of them. As we saw last December, the Ames family didn’t celebrate Christmas, certainly not the way we celebrate it in 2015. Nor did other Unitarians and fellow Protestants in New England. Catholics celebrated it, however, and this afternoon, Irish servants Catharine Murphy and Ann Shinkwin departed for Canton where they must have had family or friends to meet. They wouldn’t return until late the next day. In one sense, Christmas to the Ameses meant a lack of servants and no work – or reduced production, perhaps – at the shovel shop. It was a holiday with a negative impact.

So in the Ames compound, life went on as usual, even on Christmas Eve. Evelina sewed and Oakes Ames went into Boston. A few Gilmore relatives, including Evelina’s youngest nieces, Henrietta Hall Gilmore and Helen Jane Gilmore, came by. There was a lecture in town which Evelina’s brother Alson and his wife Henrietta Williams Gilmore attended in which Mr. J.C. Parks spoke on “the dignity of labour.” An interesting theme for a day when much of the work force was so-called idle. Surely the quiet at the factory got under Old Oliver’s skin, but with his usual understatement, he only mentioned the weather in his journal: “[I]t raind ¾ of an inch last night it was cloudy in the forenoon + fair in the afternoon wind south west and it took the snow + ice all off.”*

*Oliver Ames, Journal, Stonehill College Archives, Arnold Tofias Collection

December 23, 1852

Thursday Dec 23d Have been at work part of the

time on Susans sack & part of the time

fixing work for Catharine She has got Susans

skirt ready for gathering and run the breadths

of my raw silk Helen came home in

the stage to night Heard Susan practice

an hour this evening she does not take as

much interest as I could wish

Orville L. Holley, editor of theTroy [N.Y.] Sentinel, didn’t know who had written the poem. It had been sent in by a friend of the anonymous author. But Holley was looking for good Christmas copy, so on this date in 1823, he published A Visit from St. Nicholas,* with “cordial thanks to whoever had sent him these Christmas verses.”* He knew the piece was good, but he couldn’t have imagined the lasting fame it would receive. He couldn’t have foretold how iconic Twas the Night Before Christmas would become.

It would be another fourteen years, more or less, until the public discovered the name of the author. He was Clement Clarke Moore, a professor of oriental and Greek literature at General Theological Seminary in New York City and author of several academic works such as Compendious Lexicon of the Hebrew Language. He was also a poet, and the father of nine children. He had written A Visit from St. Nicholas for his older children and read it to them on Christmas Eve, 1822. A friend of the family had heard the poem, copied it, and sent it to the newspaper. Aren’t we lucky she saved it? Professor Moore, by the way, was born in 1779 and died in 1863 – the same life span as Old Oliver Ames.

Did Evelina know this poem? Was she familiar with St. Nicholas, Santa Claus and other Christmas lore that immigrated from the Old World to the New? Reader that she was, she was bound to know about Christmas. But so far in her life, it was a holiday that others, and not she, celebrated.

Her grandchildren would one day know the poem by heart. Dash away, dash away, dash away all!

*Information on Clement Clarke Moore and A Visit from St. Nicholas can be found at http://www.poetryfoundation.org

December 25, 1851

Dec 25th Thursday The Irish are expecting to have a great

time to day Jane went to the meeting house about

eight but the priest did not come she stoped an

hour. Carried my knitting into Olivers awhile this

forenoon. This afternoon have been to mothers

with Mr Ames & Frank as they were going to West

Bridgewater. Finished knitting the front & back of

my hood Made a present to Lavinia of Turnpike Dividend $800

Christmas Day! But as Evelina points out, the Irish Catholics in town would be celebrating, but the Ames family wouldn’t. Jane McHanna left the house to attend a Christmas mass for which, unfortunately, the priest was either late or didn’t show up at all. Jane returned home to prepare dinner. Evelina, meanwhile, visited Sarah Lothrop Ames next door, knitting in hand.

After dinner Evelina rode along with her husband and youngest son as they went on an errand to West Bridgewater. They dropped her off to see her mother at the family farm. There may have been some recognition of the holiday in this gesture, although Evelina makes no mention of gift-giving, with one significant exception. Evelina gave an $800 dividend to her niece Lavinia Gilmore.

The dividend came, somehow, from proceeds from the Taunton and South Boston Turnpike, a road that had run through part of Easton since the early 1800s, between “‘Taunton Green, so called, to the Blue Hill Turnpike,'” according to town historian William Chaffin.* Its origin was controversial and involved a long-standing disagreement with the Town of Raynham, but its impact on the Gilmore family was generally positive, as various Gilmores, including Evelina’s father and brother, served as toll-gate keepers. As Chaffin points out, however, “[t]he toll-gate naturally became unpopular.” It was closed in October of 1851.

How Evelina came to possess $800 from the road is unclear. Was this a regular dividend that Evelina received, or was the family compensated for the road’s discontinuance? That Evelina passed this money on to her niece, however, is a clear demonstration that for all her economical instincts, Evelina was capable of great generosity.

*William L. Chaffin, History of Easton, Mass, 1866, pp. 454 – 458.

December 24, 1851

Christmas illustration from Godey’s Lady’s Book, December 1851

Wednesday Dec 24th This morning gave the sitting room stairs

bedroom &c a thorough sweeping and was about the

house at work a greater part of the forenoon

knit on my hood when I seated myself at work

read some in Ladys Book which I have

commenced taking for another year. Emily brung

me a linen collar that her mother made for a

Christmas present

Emily Witherell delivered a Christmas gift from her mother, Sarah Witherell, to her Aunt Evelina, a gesture that may have caught Evelina off guard. In practice, the Ameses had not been in the habit of observing Christmas, finding this religious celebration too festive for their Puritan-derived tastes. Yet times were changing and, in future years, Evelina would become both a recipient and giver of Christmas presents.

Evelina’s transition from being suspicious of Christmas to celebrating it was stimulated by various factors, not the least of which was its promotion in her favorite magazine, Godey’s Lady’s Book, the same magazine whose subscription Evelina renewed today. The periodical recognized and encouraged the holiday’s appeal to its well-heeled readers, many of whom would have read Charles Dickens’ A Christmas Carol, published less than a decade earlier. Unlike Unitarian (and one-time Congregationalist) Evelina, a growing number of Godey’s readers were less hide-bound to a doctrine devoid of celebration. The influx of Irish Catholics, who did honor the holiday, influenced some of this change, too.

While many in the nation made preparations for Christmas, a terrible fire at the Library of Congress in Washington, D. C., resulted in the destruction of nearly two-thirds of their holdings. Included in the loss was most of Thomas Jefferson’s original library.**

**http://www.accessible-archives.com/2013.01/the-other-fire

December 4, 1851

Dec 4th Thursday. Returned from Boston to night

Have got the greater part of the things

I wanted. could not suit myself in all.

Mother spent yesterday with Augustus & to day

at Mr Torreys returned here this evening

Left Mr Orrs this morning did not dine there

it takes so much time Julia is at home

It is three weeks [entry ends here]

After seeing her husband off on his business trip to New York, Evelina spent yesterday and today shopping in Boston. She seemed satisfied with her purchases, though she confessed that she “could not suit myself in all.” Was she buying cloth or ribbon or other fashion accessories, or decorative items for the refurbished parlor, or foodstuffs for the pantry? It was early December, a time in our own culture when we modern folks are apt to be out (or online) shopping for Christmas presents. Evelina may have been buying Christmas gifts for her family, although that is unlikely, as the Ameses barely recognized Christmas, let alone celebrated it.

Although public opinion in New England was changing, a poor opinion of Christmas prevailed among the Yankees of Evelina’s generation, and certainly of Old Oliver’s. It was based on a Puritan tradition that considered Christmas as “an emblem of popery.” Yankees “were strongly influenced by the traditions of Calvinism and the routine of the established Congregational church, honoring a certain stoicism, hard work, and stern independence.” Instead of Christmas, “Thanksgiving was the most important day of the year.”* That would change.

But Evelina must have caught the train back to Stoughton, or the stage home to Easton, empty-handed of the kind of Christmas plunder that her favorite author, Charles Dickens, so famously described.

*Jane Nylander, “Our Own Snug Fireside,” 1993, New Haven, p. 8

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