August 10, 1852

Ames_machine_shop_1857

Ames Machine Shop, built in1857

 

Aug 10th Tuesday Was sewing & puttering about one thing

and another untill about four Oclock

Mrs Witherell Mrs A L Ames & self spent the 

afternoon at Mrs Sheldons.  Mrs Johnson Swan

Williams, Howard and their brother Thomas were

there had a very pleasant visit.  On our return

found Mrs Dorr at Fathers and called to see her

 

“Sewing & puttering” filled Evelina’s hours up until near tea-time, at which point she, Sarah Ames Witherell, and Almira Ames went out to see some friends. They called on Sarah Sheldon, wife of the Congregational minister, where they saw several members of the Johnson family, including Louisa Johnson Swan, Nancy Johnson Howard, Ann Johnson and Thomas Johnson. It was “a very pleasant visit.”

Families often visited in groups, as we see in this entry and as we have seen from previous visits made by the Ames women. The Ameses went to see the Gilmores, or the Kinsleys, or the Howards, and vice versa. Families in the same town knew one another, or knew of one another, and had much in common. Whether or not everyone agreed about everything (which they didn’t – witness the old division between the Congregationalists and the Unitarians,) there was nonetheless a level of familiarity among long-established families in a given area.

Families worked in groups, too, most obviously on the numerous farms that still dominated the landscape. Yet as industrialization began to replace, or at least compete with, the agrarian lifestyle, members of the same family (at least those members who didn’t move away) often opted to work in the same trade. The Ames family is a prime example. Old Oliver developed an artisanal business that became a commercial factory. By the middle of the 19th century, artisanal businesses that were to thrive – such as the Ames Shovel Company – were becoming industrialized. Products were developed and produced, workers were hired and trained on the job, and the whole outfit was managed by members from one family. In Old Oliver’s case, he appointed certain sons and certain grandsons to take leadership roles.

Industrial historian Greg Galer has studied this work pattern. He writes, “kinship was a critical aspect of early industrial development. As manufacturers faced a growing national market in which to sell their products and acquire their raw materials they also found an increasingly unfamiliar body of people from whom they required trustworthy relationships. By using kin in some of these roles Ames eased the transition to these anonymous markets. Kin also played an important part in the management of the main shovel-making operation and affiliated enterprises located elsewhere…”

Family was everything.

*Oliver Ames, Journal, Stonehill College Archives, Arnold Tofias Collection

** Gregory Galer, Forging Ahead, MIT, 2001, p. 5

 

 

March 30, 1852

Exif_JPEG_PICTURE

1852

March 30th  Tuesday  Spent the forenoon puttering about

the house doing nothing at all.  Have been to

carry Orinthia to Mrs John Howards.  Mrs S Ames

went with us and we called at Mrs Reed, Whitwell

J. Howard  Mrs Merrill and Mrs Hills  Mrs Ames

stoped here to tea and spent the evening.  Louisa

Swan was at home and Ann Johnson.  Augusta called

Hannah called for a moment this forenoon

Apparently, there was no sewing today; perhaps Evelina’s fingers were sore from working the heavy moreen fabric the day before. She hardly seemed to mind “doing nothing at all,” however, and gave the afternoon over entirely to calling, an occupation she enjoyed. She, her sister-in-law Sarah Lothrop Ames, and guest Orinthia Foss called on Caroline Howard, Abigail Reed, Eliza Whitwell, Mrs. Merrill and Mrs. Hills. They may have called on some younger fellow Unitarians, too: Louisa Swan (daughter of Dr. Caleb Swan) and Ann Johnson.

Calling was an essential component of social life in the 19th century, as we’ve noted before.  Some women thrived on it, others only tolerated it, but just about every woman exercised the obligation to call on their friends and neighbors, as due. In Louisa May Alcott’s classic novel, “Little Women,” an entire chapter is devoted to two of the March sisters, Amy and Jo, making calls. Amy enjoyed them, but had to persuade Jo to join her:

“Now put on all your best things, and I’ll tell you how to behave at each place, so that you will make a good impression.  I want people to like you, and they would if you’d only try to be a little more agreeable. Do your hair the pretty way, and put the pink rose in your bonnet; its becoming, and you look too sober in your plain suit.  Take your light kids and the embroidered handkerchief. […]

“Jo […] sighed as she rustled into her new organdie, frowned darkly as she tied her bonnet strings in an irreproachable bow, wrestled viciously with pins as she put on her collar, wrinkled up her features generally as she shook the handkerchief, whose embroidery was as irritating to her nose as the present mission was to her feelings; and when she had squeezed her hands into tight gloves with two buttons and a tassel, as the last touch of elegance, she turned to Amy with an imbecile expression of countenance, saying meekly, –

“‘I’m perfectly miserable; but if you consider me presentable, I die happy.'”*

*Louisa May Alcott, Little Women