Fast Day

April 8, 1852

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1852

April 8th Thursday  Fast day  Orinthia & Frank went to meeting

and at four oclock to a sing at the meeting house

hall.  Mr Ames has been to work all day the same

as usual  I have been very busy at work on

one thing and another have sewed on Susans

apron have it nearly done which makes the fifth

that I have made this spring

Evelina made note that today was a Fast Day, an annual event intended to be spent in fasting, prayer and supplication to the Almighty for a good growing season. The practice originated with the Puritans and evolved over time.  By 1852, it was a fading custom. Frank Morton Ames and Orinthia Foss went to church and to a “sing” afterwards, but both Evelina and Oakes Ames worked “as usual.” No one appeared to fast or spend the day in church.

A different long-standing custom of the country – slavery – needed to fade and disappear, yet hadn’t. It would only disappear with bloodshed, because the untenable social and cultural practice could not be resolved in a practical, orderly and non-violent way. War would be required, and soon.

On this day in 1852, a state court in Missouri decided against Dred Scott, a one-time slave who had sued his former owner’s estate for freedom. Scott and his wife, Harriet, had once been owned by the late Dr. John Emerson. The narrative of the case was complicated, but was based mainly on the Scotts having resided for a period of time in the free state of Illinois while working for the Emersons.  Scott believed that he and his wife should have been freed. But Dr. Emerson’s widow, Irene, kept the couple as her slaves, and wouldn’t even allow Scott to purchase his freedom. Scott sued and won in a lower court, but lost his case in the Supreme Court of Missouri.*

Scott and his lawyer appealed the case, which would go on to the U.S. Supreme Court in 1857. In one of the Court’s most infamous decisions, Chief Justice Roger B. Tanney, a Jacksonian Democrat who believed in states’ rights and a slaveholder who had manumitted his own slaves, would nonetheless declare that the Negro had no rights. An “originalist” group, Tanney’s court determined that the Constitution as originally written had made no provision for the citizenship of Negroes. For Tanney, slavery was an issue to be decided at the state level.

The Dred Scott case was one more irrevocable step in the path to civil war. The U. S. government essentially abdicated federal jurisdiction over slavery, which only accelerated the sectional divisions and conflicts. Bloody Kansas burst open, and within a decade, unprecedented conflict would convulse the nation.

 

*”Decision in a Slave Case,” article from the Washington National Intelligencer, April 8, 1852, courtesy of http://hd.housedivided.dickinson.edu/node/25809 

 

 

April 10, 1851

 

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1851

April 10th Thursday  This day is Fast but no one would

think it by the way I have spent it.  I have

moved the bed from the dark bedroom and 

put it in Franks chamber and moved his

cot into Oakes & Olivers chamber for a few

weeks Oakes A Lavinia Orinthia & Susan went

over to the Methodist meeting house to a sing & called

on Ellen H took her with them.  Weather Pleasant

For nearly 275 years, Fast Day was a published holiday in Massachusetts and other New England states (like New Hampshire, above, which celebrated Fast Day on April 3.)   A religious practice brought over from England by the Puritans, the original Fast Days were pious rites of repentance and supplication marked by abstinence and day-long prayer in church, “a day set apart that all might join in the prayer to the Almighty for strength and wisdom”.*  Any calamity, misfortune, drought or disease, regardless of season, might prompt a church leader to call for fasting.

Dating from about 1622, the earliest Fast Days were under the purview of the local clergy, but the practice eventually became widespread enough to become the domain of the state governments.  And where once they were observed on an ad hoc basis as the need for divine intervention arose, Fast Days gradually became a single, annual holiday, usually observed in early April right before spring planting. Over the years, it became a more secular observance and by the latter part of the 19th century, “Not much fasting is done and less praying.”*  In 1894, the governor of Masschusetts abolished the practice of Fast Day and substituted a new holiday, “Patriots’ Day,” in honor of the 1775 Battles of Lexington and Concord and the anniversary of the first bloodshed of the Civil War at a skirmish in which four Massachusetts militiamen died.

Evelina’s entry in her diary proves that Fast Day was anything but a day of prayer and supplication at the Ames’s. Instead, this temperate day in early April marked the start of spring cleaning. Evelina and Jane and perhaps others began upstairs, moving furniture around in order to clean and refurbish two or three of the bedrooms. Much would be disrupted before they were through.

The temporary upshot was that Frank Morton Ames moved into the bedroom shared by his two older brothers. This rearrangement of their sleeping quarters brought the three brothers together in dormitory fashion, yet each maintained his own personal agenda. Tonight, Oakes Angier headed out to a sing at the Methodist meeting house right in the village, taking along a small coterie of females: Cousin Lavinia, sister Susie, the boarding teacher, Orinthia and their mutual friend, Ellen Howard.  Spring was in full swing.

 

*New York Times, April 20, 1896